Today while working I listened to a sermon by Mark Driscoll from the Desiring God national conference that took place this past weekend. The message is entitled “How Sharp The Edge? Christ, Controversy, and Cutting Words”
I’ll be completely honest. When I heard about Driscoll’s topic, I was looking forward to this message as a possible convicting agent in my spiritual life, because those who know me personally know that I have a strong penchant for speaking my mind with very little regard for the feelings of others. What I got from the message, though, was an interesting mix of conviction and encouragement from the message. I was a good bit surprised by that reaction in my heart, and I guess the reason why is because as Christians we’re constantly told to “be nice” as an extension of loving our neighbors. One of the points that Mark makes in the message (strongly, I might add) is that nice does not always equal love. This is a great quote from the message that references that idea.
“Sometimes the most loving thing you can do is destroy someone before they go to hell and are ultimately destroyed, suffering forever” – Mark Driscoll
The message has given me a lot to think about. On the one hand, it has convicted me to soften my heart to be more considerate of where people are before I open my mouth and let my words fly. On the other, it has further emboldened me to speak in ways that will clearly get my point across and will catch the attention of the hearer so that they have absolutely no doubt about what my point or intentions are. I’d like to give a synopsis of the message, and at the bottom I’ll give a link to the manuscript, audio, and video of this message if you would like to hear or see it for yourself. I will use Mark’s points and give you my thoughts on what he said and what I think about each aspect.
1. Feed The Sheep – Love the Christians
That’s the first point from the message. Our first priority as Christians and as ministers of the Gospel is to feed the sheep. There are many who need to hear our encouraging and uplifting words, and it is our calling to do so. Many Christians are in the midst of suffering and need to hear our kind words. Many Christians are struggling with sins and need to know that we love them, care for them, and are there to assist them in any way that we possibly can. This is the aspect of speech that will be the least visible to the world, but it absolutely MUST be the most visible to those who are inside of our church walls. That’s not to say that it should or must be invisible to those outside, but they will not usually see us feeding the sheep because we’re not doing it for the approval of men.
2. Rebuke The Swine – Confront The Unrepentant
Paul tells Titus, in reference to the truth of the Gospel:
Declare these things; exhort and rebuke with all authority. Let no one disregard you. – Titus 2:15
Rebuke is a dirty word. At least it is to most Christians. They say things like “it’s mean,” “it’s confrontational, “it’s un-Christlike,” and it’s just plain “wrong.” This attitude is not only completely incorrect, it’s incredibly troubling. We have to do some very impressive hermeneutical gymnastics to make a case that rebuke is wrong. The Bible very plainly tells us to rebuke those who are unrepentant. These Scripture references illustrate that point.
The Lord said: Because the daughters of Zion are haughty and walk with outstretched necks, glancing wantonly with their eyes, mincing along as they go, tinkling with their feet, therefore the Lord will strike with a scab the heads of the daughters of Zion, and the Lord will lay bare their secret parts. In that day the Lord will take away the finery of the anklets, the headbands, and the crescents; the pendants, the bracelets, and the scarves; the headdresses, the armlets, the sashes, the perfume boxes, and the amulets; the signet rings and nose rings; the festal robes, the mantles, the cloaks, and the handbags; the mirrors, the linen garments, the turbans, and the veils. Instead of perfume there will be rottenness; and instead of a belt, a rope; and instead of well-set hair, baldness; and instead of a rich robe, a skirt of sackcloth; and branding instead of beauty. – Isaiah 3:16-24
God is basically saying that these women think they are special because of their appearance, but He’s going to publicly humiliate them (a form of rebuke) for their arrogance.
Hear this word, you cows of Bashan, who are on the mountain of Samaria, who oppress the poor, who crush the needy, who say to your husbands, ‘Bring, that we may drink!’ – Amos 4:1
Ridicule is used here towards those described as oppressive to the poor.
“Woe to those who lie on beds of ivory and stretch themselves out on their couches, and eat lambs from the flock and calves from the midst of the stall, who sing idle songs to the sound of the harp and like David invent for themselves instruments of music, who drink wine in bowls
and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph! – Amos 6:4-6
God is calling these people out for their continued affluent lifestyle in the midst of the destruction of God’s people.
There are more examples, but I think that the point has been made. God did not hesitate to rebuke His people when they were in the midst of sin and painfully unrepentant. Neither should we hesitate to rebuke those who are in the midst of sin and are painfully unrepentant.
Note however, that we do not rebuke the sheep. We do not use harsh language on someone who is struggling with understanding the Bible or having trouble hearing God’s voice. We do use harsh language on those who claim to be Christian but are carrying on in open sin without repentance or remorse.
3. Shoot The Wolves – Attack The False Teachers
This point was the most passionately made point in the entire message, and the one that emboldened me the most. Mark opened this point with a quote from Martin Luther, who said:
“With the wolves you cannot be too severe. With the weak sheep you cannot be too gentle.” – Martin Luther
Mark summed it up like this:
“With the wolf, you shoot. With the sheep, you weep…My point in this is that many of us have become worldly, thinking that worldly means you say certain words. Worldly means that you don’t have courage, that sometimes you don’t speak truthfully. Worldliness is saying ‘Well, if someone was offended, then we need to apologize.’ Maybe they should have been offended! We worship a guy who got murdered! The cross is an offense! And if it is not occasionally proclaimed in an offensive way then we might be false teachers.”
These words hit me hard. I have been guilty at times of feeling the urge to apologize because someone was offended, even though the words I spoke were the truth.
Then he talks about Jesus rebuking the Pharisees in Matthew 23. When we read these passages, we like to smile and say “Get ‘em Jesus!” but we’re all Pharisees to varying degrees. We’ve all added things on top of Scripture to try to force “extra” holiness onto people. If you want to know just how strong this language is, insert your name, your church, and/or your denomination where is says Pharisees, and you’ll understand how harsh this really is.
Go read Matthew 23, right now. As you read, think about what Jesus is saying to them, saying to us. If that doesn’t smack you in the mouth, something’s wrong.
Jesus shoots the wolves. We also are to shoot the wolves. We are to do this because we love the sheep, and we are doing our best to protect them.
4. Bark At The Dogs – Mock The Religious People
Religion is ridiculous. Jesus is wonderful. The two are totally separate.
The Bible constantly mocks the religion of man (also known as righteousness).
Elijah tells the prophets of Baal that the reason he isn’t responding to their worship is because he’s in the bathroom. Isaiah compares man’s righteousness to filthy rags (used feminine products) and makes fun of a man who uses half a log for an idol and the other half for firewood. Jesus uses humor in the New Testament; a camel through the eye of a needle, the plank and the speck. I’m sorry, I agree with Mark Driscoll, those things are funny.
Sometimes we have to use strong language to wake people up to the silliness of their devotion to religion.
5. Pray For The Shepherd
This one is fairly self-explanatory. Those in the ministry have to use discernment to figure out who the sheep, swine, wolves, and dogs are. Pray for them in their circumstances, pray for them in their context, as they attempt to determine how harsh their language needs to be to get the point across.
The entire point is to see more people become sheep, and that’s the purpose of any harsh language that should be used. Pray for those who lead our churches and denominations as they do the hard work laid out for them in this message.
Pray for them a lot. Pray for them more than you criticize, gossip, e-mail, text, twitter, or blog about them.
Download the sermon audio here: http://www.desiringgod.org/download.php?file=http://media.desiringgod.org/audio/conferences/national2008/20080927_driscoll.mp3
See the notes here: http://www.desiringgod.org/ResourceLibrary/ConferenceMessages/ByConference/41/3261_How_Sharp_the_Edge_Christ_Controversy_and_Cutting_Words/
